Women & Child Rights: Islamic and Pakistani Perception

Women and child rights are integral components of any society’s progress and development. These rights encompass social, economic, political, and cultural dimensions that ensure the well-being and equitable treatment of women and children. In the context of Islamic teachings and Pakistani societal norms, the perception and implementation of these rights present a unique blend of religious values and cultural practices.

Islamic teachings, as derived from the Quran, place significant emphasis on the dignity, respect, and rights of women and children. Islam recognizes women as equal partners to men in terms of spiritual, social, and economic responsibilities. The Quran explicitly states, “And for women are rights over men similar to those of men over women” (Quran 2:228). This equality forms the bedrock of women’s rights in Islam.

The rights granted to women in Islam are multifaceted, covering aspects such as education, inheritance, and personal autonomy. Education is considered a fundamental right for all Muslims, and Prophet Muhammad (PBUH) emphasized the importance of seeking knowledge, stating, “Seeking knowledge is an obligation upon every Muslim” (Sunan Ibn Majah). This directive includes both men and women, advocating for women’s education to empower them. In terms of economic rights, Islam grants women the right to own property, work, and receive fair wages. Women have the right to inherit property from their parents, spouses, and other relatives, a practice that was revolutionary at the time of its inception in pre-Islamic Arabia. Personal autonomy and consent are also pivotal in Islamic teachings. Women have the right to choose their spouse and are entitled to a marriage contract that stipulates their rights and obligations. Moreover, Islam condemns all forms of violence and abuse against women, promoting their protection and well-being.

Children are highly valued in Islam, with numerous teachings emphasizing their rights to care, education, and protection. The Prophet Muhammad (PBUH) said, “He is not one of us who does not show mercy to our young ones” (Al-Tirmidhi). This mercy encompasses physical care, emotional support, and proper upbringing. Islamic teachings advocate for the right of children to be nurtured in a loving and supportive environment. Parents are responsible for providing their children with necessities, such as food, clothing, and shelter, as well as moral and religious education. Furthermore, children have the right to be protected from harm and abuse, with strict prohibitions against physical and emotional mistreatment.

In Pakistan, the perception and implementation of women and child rights are influenced by a combination of Islamic principles, cultural traditions, and legal frameworks. While the country’s constitution and laws reflect a commitment to protecting these rights, societal practices and attitudes often present challenges.

The Pakistani constitution guarantees equality for all citizens, irrespective of gender. Article 25 of the constitution states, “There shall be no discrimination on the basis of sex.” This legal framework supports women’s rights to education, employment, and political participation. However, cultural and societal norms often hinder the full realization of these rights. In many rural areas, traditional practices and patriarchal attitudes limit women’s access to education and employment opportunities. Early marriages and gender-based violence remain significant issues despite legal prohibitions. Efforts to address these challenges have been made through various governmental and non-governmental initiatives. The establishment of the National Commission on the Status of Women (NCSW) and the implementation of laws such as the Protection of Women Act and the Domestic Violence Act aim to safeguard women’s rights and promote gender equality. Furthermore, grassroots organizations and activists continue to advocate for women’s empowerment and challenge discriminatory practices.

Pakistan’s commitment to child rights is enshrined in its ratification of the United Nations Convention on the Rights of the Child (UNCRC). The country has taken steps to improve child welfare through legislation and policy measures. The National Commission for Child Welfare and Development (NCCWD) and the enactment of laws such as the Child Protection Act and the Juvenile Justice System Ordinance are examples of these efforts. Despite these advancements, children in Pakistan face numerous challenges. Issues such as child labor, malnutrition, and lack of access to quality education persist, particularly in impoverished and rural areas. Child abuse and exploitation are also significant concerns that require continued attention and intervention. Governmental and non-governmental organizations work tirelessly to address these issues through awareness campaigns, educational programs, and support services for vulnerable children. There is a growing recognition of the need to create a child-friendly society that upholds the rights and dignity of all children.

The perception and implementation of women and child rights in Islamic and Pakistani contexts reflect a blend of religious teachings, cultural practices, and legal frameworks. While Islamic teachings provide a robust foundation for the protection and empowerment of women and children, cultural and societal norms in Pakistan often present obstacles to the full realization of these rights. Continuous efforts from governmental bodies, civil society, and community leaders are essential to overcome these challenges and ensure that the rights of women and children are respected, protected, and fulfilled. In doing so, Pakistan can move closer to achieving a just and equitable society for all its citizens.

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Sahibzada Usman
Sahibzada Usman

The writer holds a PhD in geopolitics and is the author of ‘Different Approaches on Central Asia: Economic, Security, and Energy’ with Lexington, USA.

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